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1 κληρονομέω
+ V 74-42-19-19-25=179 Gn 15,3.4(bis).7.8to inherit [abs.] Gn21,10; id. [τι] Nm 27,11; id. [τινος] Is 63,18; to be an heir of, to inherit from [τινα] Gn 15,3; id. [τινα] (metaph.) Sir 19,3; to leave an heir behind oneself, to make sb heir [τινα] Prv 13,22; to acquire, to obtain (from another person) [τι] 1 Mc 2,57; to receive or gain possess-ion of [τι] (with or without violence) Gn 22,17; to seize the possessions of, to take possession of, to expel [τινα] Jgs 11,23; to take possession of [τι] Dt 1,8; to give or divide as possession to [τί τινα] JgsB 11,24; id. [τί τινι] Nm34,17ἵνα εἰσελθόντες κληρονομήσητε τὴν γῆν so that those going in might receive possession of the land Dt 4,1; δόξαν σοφοὶ κληρονομήσουσιν the wise inherit glory Prv 3,35; κληρονομήσει ἄνεμον he shall obtain wind, he shall have nothing Prv 11,29; ἐκληρονόμησα τὰ μαρτύριά σου I have inherited or obtained your testimonies Ps 118(119),111; ὄνομα πονηρὸν αἰσχύνην καὶ ὄνειδος κληρονομήσει an evil name shall inherit reproach and shame Sir 5,15; ἀπώλειαν κληρονομήσουσιν they shall share in destruction Sir 20,25; ὀργὴν αὐτοῦ κληρονομήσει he shall bring his wrath upon himself Sir 39,23Cf. DOGNIEZ 1992, 113; HARL 1986a 56; 1992a=1993 188; HELBING 1928, 138-141; LE BOULLUEC1989, 47; MURAOKA 1990b, 43.44; →LSJ RSuppl; TWNT(→κατακληρονομέω, συγ-, συγκατακληρονομέω,,) -
2 ὑπομένω
+ V 1-3-13-39-30=86 Nm 22,19; Jos 19,48a; JgsB 3,25; 2 Kgs 6,33; Is 40,31to remain (of pers.) Jb 17,13; id. (of situation) Jb 3,9; to remain, to stand firm (of things) Jb 8,15; to tarry, to wait JgsB 3,25; to wait for [τινα] TobBA 5,7; id. [τι] Ps 105(106),13; id. [εἴς τι] Ps 129 (130),5; to wait patiently Zech 6,14; to wait (up)on [τινα] Sir 36,15; id. [τινι] Ps 32(33),20; to wait upon, to hope[ἐπί τινι] Mi 7,7; to endure patiently Jb 6,11; to endure [τι] 4 Mc 5,23; to endure, to forbear [+inf.] 1 Ezr 2,15; to continue [τοῦ +inf.] Jos 19,48aπᾶν δὲ σκότος αὐτῷ ὑπομείναι let all darkness await him Jb 20,26*Na 1,7 τοῖς ὑπομένουσιν αὐτόν to them that wait on him-למקויו for MT למעוז as a stronghold; *Jb 7,3 ὑπέμεινα I have endured-הוחלתי יחל for MT הנחלתי I have inherited; *Jb 22,21 ἐὰν ὑπομείνῃς if you can endure-לםשׁת אם for MT לםשׁו עמו with Him and be at peace; *Jb 41,3 καὶ ὑπομενεῖ and shall stand firm or and shall remain safe-לםשׁוי for MT לםשׁוא and I shall repay?Cf. HELBING 1928, 103-104; MARGOLIS, M. 1905=1972 63-64; SPICQ 1982, 658-664; →LSJ Suppl(Lam 3,21); LSJ RSuppl; NIDNTT; TWNT -
3 πίνω
Grammatical information: v.Meaning: `to drink'Other forms: Aeol., also Dor. (Call. Cer. 95) πώνω, fut. πίομαι, aor. ἔπιον, πιεῖν (all Hom.; later πεῖν), ipv. πῖθι (com. a.o.), Aeol. πῶθι, pass. ἐπόθην with fut. ποθήσομαι, perf. act. πέπωκα (all Att.), midd. πέπομαι (Od.); besides as causat. πιπίσκω, fut. πίσω, aor. πῖσαι, πισθῆναι, also w. προ-, ἐν-, συν- a.o. `give to drink, water' (Pi., Hp., Nic.).Derivatives: Many derivv. (condensed survey): A. From the zero grade πο-, most with τ-sufflx: 1. ποτόν n. `beverage' (Il.), ποτός `drinkable' (trag., Th.; ἔμποτος Aret.), πότος m. `drinking, beverage' (Att., Theoc.); from this πότ-ιμος `drinkable, fresh, pleasant' (IA; Arbenz 50f.), - ικός `inclined towards drinking etc.' (Alc. com., Plu.), most συμ- πίνω `belonging to the bacchanalia, pot companion' (Att.: συμπό-της, - σιον, s. v.); - ίζω, Dor. - ίσδω, also with προ- a.o., `to make drink, to drench' (IA., Theoc.) with - ισμός, - ισμα, - ιστές, - ιστήριον, - ιστρίς, - ίστρα. 2. ποτή f. `drink, draught' (pap.) gen. a. acc. - ῆτος, - ῆτα (Hom.; metr. enlerged, orig. at verse-end; Schwyzer 529 w. n. 1 a. lit.; not haplolog. from *ποτο-τη-τος, - τη-τα with Fraenkel Gnomon 21, 40 a.o.); πότ-ημα n. `(medical) drink' (medic.; enlarged form, Chantraine Form. 178). 3. πόσις f. (also w. προ-, κατα- a.o. in diff. senses) `drinking, drink, bacchanalia' (Il.) with πόσιμος `drinkable' (pap. IVp, Ps.-Callisth.; cf. πότιμος above); πόμα s.v. 4. ποτήρ m. `drinking cup' (E.), - ήριον n. `id.' (Aeol. IA.); πότης m. `drinker' (only in πότης λύχνος Ar. Nu. 57), f. πότις (com.); both from the usual compp., e.g. συμπό-της (Pi.), οἰνο-πό-της, - τις (Anacr. etc.), disjoined? (Leumann Mus. Helv. 2, 12 = Kl. Schr. 226); superl. ποτίστατος (Ar. a.o.); to this derivv. like συμπόσ-ιον `bacchanalia' (Pi., Alc.), καταπότ-ιον `pill' (medic.; καταπότης `throat' H., Suid.); οἰνοποτ-ά-ζω `to drink wine' (Hom.). 5. καταπό-θρα f. `(region of the) throat' (Paul. Aeg.). -- B. From the full grade: πῶμα n. `draught, drink, beverage' (Att.), ἔκπω-μα n. `drinking ware' (IA.), beside πόμα ( πρό-, κατά-, ἔκ- πίνω) n. `id.' (Pi., Ion. hell.); ἔκπωτις = ἄμπωτις ( Cat. Cod. Astr.); εὔπωνος ὄμβρος εὔποτος H., γακου-πώνης ἡδυπότης H. -- C. From the zero grade πῑ-: 1. πίστρα f., πῖστρα n. pl. `drinks' (E. Kyk., Str.), also πισμός, πιστήρ, πιστήριον H.; with analog. - σ- as 2. πιστός `drinkable, fluid' (A.; after χριστός, Leumann Mus. Helv. 14, 79 = Kl. Schr. 264), πιστικός `id.' (Ev. Marc., Ev. Io.); 3. Boeot. πιτεύω `to drench, to water' with ἀ-πίτευτος `unwatered' (Thespiae IIIa), from a noun *πῑτ(ο)-; cf. below. To be rejected Brugmann IF 39, 149 ff. (to πίων, OCS pitati `to feed' etc.); cf. Benveniste BSL 51, 29 f. w. lit.Etymology: The above system developed on the basis of an IE starting point independently inside Greek. From the imperatives πῖ-θι and πῶ-θι we can conclude to two athematic root-aorists *ἔ-πῑ-ν and *ἔ-πω-ν; to the latter provides Skt. á-pā-m (with pā-hí = πῶ-θι) an exact agreement: IE *é-peh₃-m. As zero grade was pī- in the plur. at home: IE *é-piH-me, which in Skt. was replaced by full grade á-pā-ma but in Greek πῖθι left a trace; note further OCS 2. a. 3. sg. aor. pi. Further, in Greek the athemat. forms wer replaced by the themat. ἔ-πι-ον with generalized zero grade. The origin of the form piH- is not well known. The shortvocalic subj. of this root-aorist lives on in fut. πί-ο-μαι (like ἔδ-ο-μαι; s. ἔδω); to the aorist still the nasal prsesents πί-ν-ω and πώ-ν-ω; cf. ἔ-δῡ-ν: δύ̄-ν-ω. To *ἔ-πῑ-ν was formed the factitive ἔ-πῑ-σα `I gave to drink' after ἔ-στη-ν: ἔ-στη-σα, ἔ-φῡν: ἔ-φῡ-σα a.o.; to this the reduplicated pres. πι-πί-σκω (cf. δι-δά-σκω: δα-ῆναι, βι-βά-σκω: ἔ-βη-σα: ἔ-βη-ν). The strongly spread zero grade πο- ( πέποται, ἐπόθην, πόσις usw.) is a Greek innovation after δο- ( δέδοται, ἐδόθην, δόσις). The perf. act. πέ-πω-κα agrees with Skt. pa-páu, but can also have been created newly to *ἔ-πω-ν. The nominal stem πῑτ- in πιτεύω is inherited and is found also in Skt. pī-tá- `drunk(en)', pī-ti ́'drinking, drink'. The 2. member in εὔ-πωνος and γακου-πώνης agrees with Skt. pā́-na-m n. `drink'. In ablaut deviating are πο-τήρ `drinking cup' (only E.; οἰνο-ποτῆρας acc. pl. θ 456 metr. for - πότας) and Skt. pā-tár- 'drinker', comparable πό-σις and pī-tí- (s. ab.); rather parallel innovations than old inherited material. -- Among the remaining many representatives of this family we mention only the reduplicated zero grade themat. pres. Sk. pí-b-ati, Lat. bi-b-ō, OIr. 2. pl. ipv. i-b-id (phonetically in detail uncertain) and the Lat. nouns pō-tus, pō-culum. (The Skt. caus. pāy-áyati goes back on *po-i-ei̯-, not a full grade *pōi̯-) -- On the histoy of the Greek forms s. Leumann Mus. Helv. 14, 75ff. (= Kl. Schr. 260ff.); further material of the other languages with rich lit. in WP. 2, 71 f., Pok. 839 f., W.-Hofmann s. bibō, Mayrhofer s. píbati and pā́ti 2. -- On ἄμπωτις and πῖνον s. v.Page in Frisk: 2,540-542Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > πίνω
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4 βλέπω
Grammatical information: v.Derivatives: βλέψις (X.); βλεψίας a fish, κεφαλῖνος (Strömberg Fischnamen 42); βλέμμα `glance' (Att.); rare βλέπος `id.' (Ar., Schwyzer 512). - Expressive deverb.: βλεπάζοντες βλέποντες and βλεπετύζει βλέπει H., perh. for βλεπετίζει, cf. χρεμετίζει. - On βλέφαρον `eyelid' (Il.) s. below.Origin: PG [a word of Pre-Greek origin]X [probably]Etymology: γλέπω beside βλέπω like γλέφαρον beside βλέφαρον; the variation suggests a labiovelar gu- with irregular development, s. Schwyzer 298f.; v. Blumenthal Hesychst. 21, who points to Maced. γλέπου = βλέπω. Szemerényi, Studia Pagliaro 3, 1969, 236f: from - βλωψ from βάλλω and ὠπ-, `cast a glance'; improbable. It is possible that the verb and the noun βλέφαρον are unrelated; in that case the latter word may have been orig. *γλέφαρον and have influenced the verb. But it seems more probable that they were cognate, β\/γ and π\/φ pointing to a Pre-Gr. word (Fur. 389); but the first variation is rare. Pre-Greek had labio-velars which developed not always in the same way as the inherited equivalents. There is no etym. Perhaps Slav. glipati points to a (European) substratum.Page in Frisk: 1,243Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > βλέπω
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5 καυλός
Grammatical information: m.Meaning: `shaft, stalk, quillpart of a feather' (Il.; on the botan. a. anatom. meaning Strömberg Theophrastea 95ff. und 49).Compounds: Often as 2. member, e. g. μονό-καυλος (Thphr.; Strömberg 104f.), rarely as 1. member, a. o. in καυλο-κινάρα `the shaft of the artichoke' (Gp.; s. Strömberg Wortstudien 7).Derivatives: Two diminut.: καυλίον (Arist.), καυλίσκος (J., D. S., Dsc.); καυλεῖον = καυλός (Nic.; after ἀγγεῖον a. o.); καυλίας `sap of the shaft' (Thphr.; as ῥιζίας `root-sap', cf. Strömberg Theophrastea 91, Chantraine Formation 94f.); καυλίνης fish-name = χλωρὸς κωβιός (Diph. Siph. ap. Ath. 8, 355c; after the colour, Strömberg Fischnamen 26; formation like Αἰσχίνης); καυλικός, καυλώδης `stem-like' (Thphr.), καύλινος `consisting of a shaft' (Luc.), καυλωτός `with a stem' (Eudem. Phil. IVa; as αὑλωτός etc.); καυληδόν `shaft for shaft' (Opp.). Denomin. verb καυλίζομαι `have a shaft' (Ar. Fr. 404). δικαυλέω `have two shafts', ἐκκαυλέω `grow out in one shaft' with ἐκκαύλησις, - ημα, ἐκκαυλίζω `remove the shaft' (Thphr.) from virtual *δι-καυλος, *ἔκ-καυλος etc. and ( καυλέω only Suid.).Etymology: Old inherited word, also in Latin and in Baltic: Lat. caulis m. `shaft' (i-stem sec., s. Leumann Lat. Gramm. 232); Lith. káulas `bone, cube', Latv. kaũls `id.', also `shaft', Pruss. caulan `bone'; derived MIr. cuaille `pole' (\< *kaulīni̯o-). Not to Skt. kulyā́ `ditch, canal' and Germ. word for `hollow, hohl', ONord. holr, Goth. us-hulōn `hollow out'. See W.-Hofmann s. caulis and Fraenkel s. káulas.Page in Frisk: 1,802-803Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > καυλός
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6 κρείων
κρείων, - οντοςGrammatical information: m.Meaning: `ruler, prince' (Il.)Derivatives: f. κρείουσα (X 48), κρέουσα (B.) `ruler (fem.), princess'; PN Κρέων, - ουσα (posthom.), Patron. Κρειοντιάδης (Τ 240).Origin: IE [Indo-European] [618] *ḱreiH- `be resplendent'Etymology: As word of the poetic high language certainly inherited. As in other words (Schwyzer 526) the ντ-inflexion (after ἄρχων, μέδων a. o.) may have replaced an older ν-stem. As ep. κρείων can have metr. lengthening for κρέων, it can be identified with an Indo-Iran. comparative, Av. srayah-, Skt. śréyas- (e sec. for a). The basis was a noun, Av. srī-, Skt. śrī- f. `magnificence, riches, splendour, fame'. The soc. comparative meaning is no objection, as it is secondary against the absolute function (śréyas- prop. `who possesses in high degree the śrī- '); Benveniste Noms d'agent 121 ff. - Extensively Osthoff MU 6, 93 f., 102 f., 115f. (rejected by Seiler Steigerungsformen 120f.); cf Gonda KZ 73, 153f. ( εὑρὺ κρείων: Skt. pr̥thu-śrī- `with broad śrī-'). Cf. Narten, ZVS 100 (1987) 270-96, who points out that the oldest Greek forms must be those in PN in - κρέων e.g. Φιλο-, Cyprus; therefore the relation with the Indo-Ir. comp. must be given up. Peters. Miscellanea lingu. graeco-latina 106-8 starts from the idea of `be brilliant' and connects Skt. srī- `beauty'.Page in Frisk: 2,12Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > κρείων
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7 ὀρθός
Grammatical information: adj.Meaning: `upright, straight, right, true' (Il.).Compounds: As 1. member in several compp., e.g. ὀρθό-κραιρα s. κραῖρα, ὀρθό-μαντις, - πολις (Pi.; Sommer Nominalkomp. 184 a. 174), ὀρθο-στάτης m. `column standing upright etc.' (Att. inscr., E.; Fraenkel Nom. ag. 1, 49 a. 200); rarely as 2. member, e.g. ἔξ-ορθος `upright' (Ath.), backformation from ἐξ-ορθόω (Pl.).Derivatives: 1. ὄρθ-ιος (- ιο- formally enlarging) `upright, steep, going up, shrill, loud, arranged in columns' (Λ 11; on the difference of meaning against ὀρθός Chantraine Form. 37) with ὀρθ-ίαξ m. (- ίας H.) m. `the lower part of the mast' (Epich.), - ιάζω `to cry loudly' (A.), - ιάσματα pl. `high pitch' (Ar.), also `to raise' ( APl.), - ίασις f. `erection' (medic.); - ιάω = - όω (gloss., sch.). 2. ὀρθ-ηλός `tall, straight' (hell. inscr.; after υΏψηλός), also - ηρός `id.' (pap. Ia), 3. ὀρθέσιον ὄρθιον, μακρόν, ὀξύ, μέγα H. (cf. θεσπέσιος a.o.). 4. Όρθάννης (Pl. Com., inscr.), - ν- (Phot., H.) m. name of a Priapus-like demon (- νν- hypocor. gemination; cf. Έργ-άνη a.o.). 5. ὀρθότης f. `upright, straight position, rightness' (IA.); - οσύνη f. `(up)rightness' (Democr.; Wyss 62). 6. Denominative verbs: a) ὀρθόω, - ῶσαι, often w. prefix, esp. δι-, κατ-, ἀν-, `to raise, to straighten, to improve, to succeed' (Il.) with ( δι-, κατ-, ἀν-) όρθωσις f. `the raising etc.' (Hp., Arist.), δι-, κατ-, ἀπ-όρθωμα n. `(implement for) raising, right act etc.' (Hp., Arist.), δι-, κατ-ορθωτής m. `improver etc.' (LXX), ὀρθωτήρ m. `raiser, upholder' (Pi.), δι-, κατ-ορθωτικός `improving, successful' (Arist.); b) ( δι-)ορθεύω = ( δι-)ορθόω (E.). 7. Surname of Artemis: (Ϝ)ορθαία ( Ϝωρ-, - θεία, - θέα, - θία) f. (Lac. a. Arcad. inscr. since VIa, X., Plu.); Ϝορθασία (Lac. a. Arc. inscr. since Va), ὀρθωσία (Pi., Hdt., Meg. inscr.); s. Kretschmer Glotta 30, 155f. (w. very doubtful explanation; cf. on it v. Wilamowitz Glaube 1, 183, Nilsson Gr. Rel. 1, 487ff.), Risch Mus.Helv. 11, 29 n. 41 w. lit.; compare Venet. Reitia (Haas Sprache 2, 224).Etymology: Since long ὀρθός from *ϜορθϜός (cf. βορσόν σταυρόν. Ήλεῖοι H.) is identified with Skt. ūrdhvá- `raised, high'; the phonetic details are however debated and many times discussed, s. Schwyzer 363 w. lit. a. 301, also WP. 1, 289f. (Pok. 1167); cf. esp. ὀργ-ή: ūrj-ā́; ūrdhvá- for *ūrdhá- after r̥ṣvá- `high' ? (Otrębski Ling. Posn. 5, 175). Lat. arduus `high, steep', OIr. ard `high, great' as also Av. ǝrǝdva- `high' are unclear (s. W.-Hofmann s.v.); at least the Lat. a. Celt. words might have to be connected diff. (WP. 1, 148f., Pok. 339). Old inherited ὀρθός = ūrdhvá- belong to a verb, which is preserved in Skt. várdhati `raise, make grow' and in Av. varǝd- `id.' From the other IE languages, notably from Balto-Slav. and Germ., several isolated verbal nouns and diff. formed verbal forms have been adduced; s. the lit. and Bq s. v.; cf. also on ὄρθρος.Page in Frisk: 2,415-416Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ὀρθός
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8 ῥίμφα
Grammatical information: Adv.Meaning: `rapid, agile, nimble' (ep. Il.).Origin: XX [etym. unknown]Etymology: Formation like τάχα, ὦκα etc.; not well explained. As the sequence - ιμφ- cannot have been inherited, the ι must stand for ε before nasal (s. Schwyzer 275) or the nasal must have been introduced later. PGr. *Ϝρέμφα (*ϜρέγχϜα?; Schwyzer 302) can be combined with Lith. rangùs `dexterous, flexible', rangiúos, rángtis `hasten', rengiúos, reñgtis `prepare oneself, be prepared' under IE *u̯rengʷʰ-; but then must OHG ringi `levis', MHG ( ge)ringe `light and quickly prepared, dexterous' a. other Germ. words remain away (attempt at an explanation in WP. 2, 373). -- Details w. lit. in WP. l.c., Pok. 1155; older lit. in Bq.Page in Frisk: 2,656-657Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ῥίμφα
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9 φύσις
φύσις, εως, ἡ (φύω; Hom.+)① condition or circumstance as determined by birth, natural endowment/condition, nature, esp. as inherited fr. one’s ancestors, in contrast to status or characteristics that are acquired after birth (Isocr. 4, 105 φύσει πολίτης; Isaeus 6, 28 φύσει υἱός; Pla., Menex. 245d φύσει βάρβαροι, νόμῳ Ἕλληνες; Just., A I, 1, 1 Καίσαρος φύσει υἱῷ; SIG 720, 3; OGI 472, 4; 558, 6 al.; PFay 19, 11.—Theoph. Ant. 1, 13 [p. 86, 16]) ἡμεῖς φύσει Ἰουδαῖοι Gal 2:15 (cp. Ptolemaeus, Περὶ Ἡρῴδου τ. βασιλέως: no. 199 Jac. [I A.D.] Ἰουδαῖοι … ἐξ ἀρχῆς φυσικοί; Jos., Ant. 7, 130; φύσει Λιμναίου IK XXXVII, 15, 3 of the birth daughter of L. in contrast to her adoptive relationship w. one named Arsas). ἡ ἐκ φύσεως ἀκροβυστία the uncircumcision that is so by nature (a ref. to non-Israelites, who lack the moral cultivation of those who are circumcised and yet ‘observe the upright requirements of the law’ [Ro 2:26]. Israelites who violate their responsibilities to God, despite their privileged position indicated by receipt of circumcision and special revelation, run the risk of placing themselves in the condition of the uncircumcised) Ro 2:27. ἤμεθα τέκνα φύσει ὀργῆς we were, in our natural condition (as descendants of Adam), subject to (God’s) wrath Eph 2:3 (the position of φύσει betw. the two words as Plut., Mor. 701a; DTurner, Grace Theological Journal 1, ’80, 195–219). The Christians of Tralles have a blameless disposition οὐ κατὰ χρῆσιν, ἀλλὰ κατὰ φύσιν not from habit, but by nature ITr 1:1 (here the contrast is between perfunctory virtue and spontaneous or instinctive behavior; Pindar sim. extolled the virtues of athletes who, in contrast to those w. mere acquired learning, reflected their ancestral breeding for excellence: O. 7, 90–92; P. 10, 11–14; N. 3, 40–42; 6, 8–16). οἱ κατὰ φύσιν κλάδοι the natural branches Ro 11:21, 24c. ἡ κατὰ φύσιν ἀγριέλαιος a tree which by nature is a wild olive vs. 24a; opp. παρὰ φύσιν contrary to nature vs. 24b; s. lit. s.v. ἀγριέλαιος and ἐλαία 1. On κατὰ and παρὰ φύσιν s. MPohlenz, Die Stoa I ’48, 488c.② the natural character of an entity, natural characteristic/disposition (χρυσὸς … τὴν ἰδίαν φ. διαφυλάττει Iren. 1, 6, 2 [Harv. I 55, 2]; Hippol., Ref. 5, 8, 12) ἡ φύσις ἡ ἀνθρωπίνη human nature (Pla., Tht. 149b, Tim. 90c; Aristot. 1286b, 27; Epict. 2, 20, 18; Philo, Ebr. 166 al.; Aelian, VH 8, 11 τῶν ἀνθρώπων φύσις θνητή; TestJob 3:3 ἡ ἀνθρωπίνη φ.; Orig., C. Cels. 1, 52, 13; Just., A II, 6, 3 τῇ φύσει τῶν ἀνθρώπων) Js 3:7b (unless the sense should be humankind, s. 4 below). Euphemistically: παρθένος ἐγέννησεν, ἃ οὐ χωρεῖ ἡ φύσις αὐτῆς while remaining a virgin, a virgin has had a child or a virgin has given birth, something that does not accord w. her natural condition (as a virgin) GJs 19:3. τὸ ἀδύνατον τῆς ἡμετέρας φύσεως the weakness of our nature Dg 9:6. θείας κοινωνοὶ φύσεως sharers in the divine nature 2 Pt 1:4 (cp. ὅσοι φύσεως κοινωνοῦντες ἀνθρω[πίν]ης IReisenKN, p. 371, 46f; Jos., C. Ap. 1, 232 θείας μετεσχηκέναι φύσεως; Himerius, Or. 48 [=Or. 14], 26 of Dionysus: πρὶν εἰς θεῶν φύσιν ἐλθεῖν=before he attained to the nature of the gods; Ar. 13, 5 μία φ. τῶν θεῶν. Difft. AWolters, Calvin Theological Journal 25, ’90, 28–44 ‘partners of the Deity’).—Also specif. of sexual characteristics (Diod S 16, 26, 6 originally παρθένοι prophesied in Delphi διὰ τὸ τῆς φύσεως ἀδιάφθορον=because their sexuality was uncorrupted. φύσις of sex and its change Dicaearchus, Fgm. 37 W.; ἑρμαφροδίτου φ. Iren. 1, 11, 5 [Harv. I 108, 8]. Obviously φ. also has the concrete mng. ‘sex organ’: Nicander, Fgm. 107; Diod S 32, 10, 7 φ. ἄρρενος corresponding to φ. θηλείας following immediately; Anton. Lib. 41, 5; Phlegon: 257 Fgm. 36, 2, 1 Jac.). In the context of Mary’s virginal delivery ἐραυνήσω τὴν φύσιν αὐτῆς= I will examine whether she remains a virgin GJs 19:3b; 20:1 (where Tdf. with codd. reads ἔβαλε Σαλώμη τὸν δάκτυλον αὐτῆς εἰς τὴν φύσιν αὐτῆς [cp. J 20:25]). The hyena παρʼ ἐνιαυτὸν ἀλλάσσει τὴν φύσιν changes its nature every year, fr. male to female and vice versa B 10:7 (s. ὕαινα). Polytheists worship τοῖς φύσει μὴ οὖσιν θεοῖς beings that are by nature no gods at all Gal 4:8 (s. CLanger, Euhemeros u. die Theorie der φύσει u. θέσει θεοί: Αγγελος II 1926, 53–59; Mel., P. 8, 58 φύσει θεὸς ὢν καὶ ἄνθρωπος; Synes., Prov. 1, 9 p. 97c τοῖς φύσει θεοῖς; Diod S 3, 9, 1 differentiates between two kinds of gods: some αἰώνιον ἔχειν κ. ἄφθαρτον τὴν φύσιν, others θνητῆς φύσεως κεκοινωνηκέναι κ. διʼ ἀρετὴν … τετευχέναι τιμῶν ἀθανάτων=some ‘have an everlasting and incorruptible nature’, others ‘share mortal nature and then, because of their personal excellence, … attain immortal honors’).—ὅταν ἔθνη φύσει τὰ τοῦ νόμου ποιῶσιν when gentiles spontaneously (i.e. without extraneous legal instruction; cp. the prophetic ideal Jer 31:32–34) fulfill the demands of the (Mosaic) law Ro 2:14 (s. WMundle, Theol. Blätter 13, ’34, 249–56 [the gentile as Christian under direction of the πνεῦμα]; difft. s. 3 below).③ the regular or established order of things, nature (Ar. 4, 2 κατὰ ἀπαραίτητον φύσεως ἀνάγκην=in accordance with the non-negotiable order of things; Ath. 3, 1 νόμῳ φύσεως) μετήλλαξαν τὴν φυσικὴν χρῆσιν εἰς τὴν παρὰ φύσιν they exchanged the natural function for one contrary to nature Ro 1:26 (Diod S 32, 11, 1 παρὰ φύσιν ὁμιλία; Appian, Bell. Civ. 1, 109 §511; Athen. 13, 605d οἱ παρὰ φύσιν τῇ Ἀφροδίτῃ χρώμενοι=those who indulge in Aphrodite contrary to nature; TestNapht 3:4; Philo, Spec. Leg. 3, 39 ὁ παιδεραστὴς τὴν παρὰ φύσιν ἡδονὴν διώκει=a lover of boys pursues unnatural pleasure; Jos., C. Ap. 2, 273; Tat. 3:4; Ath. 26, 2; on φ. as definer of order s. JKube, ΤΕΧΝΗ und ΑΡΕΤΗ ’69, esp. 44–46; on relation to κτίσι in Paul, s. OWischmeyer, ZTK 93, ’96, 352–75). ὅταν ἔθνη φύσει τὰ τοῦ νόμου ποιῶσιν when gentiles fulfil the law’s demands by following the natural order (of things) Ro 2:14 (cp. Ltzm., Hdb., exc. on Ro 2:14–16; but s. 2 above). ἡ φύσις διδάσκει ὑμᾶς 1 Cor 11:14 (Epict. 1, 16, 9f; Plut., Mor. 478d; Synes., Calv. [Baldhead] 14 p. 78c φύσις as well as νόμος prescribes long hair for women, short hair for men.—Ltzm., Hdb. ad loc.). τὸ ὄνομα, ὸ̔ κέκτησθε φύσει δικαίᾳ the name which you bear because of a just natural order IEph 1:1 (s. Hdb. ad loc.—τῇ φ. τὸ ἀγαθὸν ἀνώφορόν ἐστιν Did., Gen. 21, 5.—JKleist, transl. ’46, 119 n. 2 suggests ‘natural disposition’).—RGrant, Miracle and Natural Law ’52, 4–18.④ an entity as a product of nature, natural being, creature (X., Cyr. 6, 2, 29 πᾶσα φύσις=every creature; 3 Macc 3:29.—Diod S 2, 49, 4 plants are called φύσεις καρποφοροῦσαι; 3, 6, 2 θνητὴ φ.= a mortal creature. Ps.-Callisth. 1, 10, 1 ἀνθρωπίνη φ. = a human creature. It can also mean species [X. et al.; 4 Macc 1:20; Philo] and then at times disappear in translation: Ps.-Pla, Epin. 948d ἡ τῶν ἄστρων φύσις=the stars; X., Lac. 3, 4 ἡ τῶν θηλειῶν φύσις=the women; Aristot., Part. An. 1, 5 περὶ τῆς ζῳϊκῆς φ.=on animals) πᾶσα φύσις θηρίων κτλ. Js 3:7a. Also prob. ἡ φ. ἡ ἀνθρωπίνη humankind 3:7b; s. 2 above.—Kl. Pauly IV 841–44 (lit.).—DELG s.v. φύομαι C 6. M-M. EDNT. TW. Sv. -
10 ἀδελφεός
Grammatical information: m.Meaning: `brother' (Il.)Derivatives: ἀδελφιδέος, - δέη, Att. - δοῦς, - δῆ `nephew', `niece'. ἀδελιφήρ· ἀδελφεός, Λάκωνες H. will be contamination with φράτηρ.Origin: GR [a formation built with Greek elements]Etymology: With α copulativum (*sm̥- `one') and a word for `womb', cf. H.: ἀδελφοί οἱ ἐκ τῆς αὑτῆς δελφύος γεγονότες. δελφὺς γὰρ ἡ μήτρα. The - ε- cannot be from - εϜ- (Cret. - ιος); - eio-, of the adj. of material, Wackernagel Unt. 52f. From an expression *φράτηρ ἀδελφεός, as in Skt. sagarbhya- (cf. ὁμογαστριος). Att. ἀδελφός from contracted forms like ἀδελφοῦ \< - εοῦ. As the inherited word for `brother', φράτηρ, got primarily a religio-political meaning (cf. φράτρα, φρατρία), and perhaps also because the word could also be used for other members of the family of the same stage, like nephews, a term for the brother proper was needed. One has thought that the word derived from pre-Greek societies with mother-right (Kretschmer Glotta 2, 201ff.), but it may have been created in a society with concubines ( παλλακή; Gonda Mnem. 15 (1962) 390-2).See also: δελφύςPage in Frisk: 1,19Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἀδελφεός
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11 γένυς
γένυς, - υοςGrammatical information: f.Meaning: `jaw', also `edge of an axe' (Il.).Other forms: long υ m.c.Derivatives: γένειον (\< *γενεϜ-ιον) `chin, beard' (Il.), with γενειάς `beard, cheek' (Od.); γενειάτης, - ήτης, f. - ᾶτις, - ῆτις `bearded' (Theoc., cf. ὑπηνήτης), γενειόλης `id.' (Hdn.); γενειαστήρ `chin-strap' (Poll., cf. βραχιονιστήρ); - denomin. γενειάω `get, have a beard' (Od.) etc.- Also γενηΐς `edge of an axe' (S. Ant. 249 gen. γενῃ̃δος).Origin: IE [Indo-European] [381] *ǵenu- `chin'Etymology: Old inherited word, u-stem in OIr. giun, gin `mouth', Welsh gen `cheek, chin', pl. geneu, Goth. kinnus `cheek', Toch. A śanw-e-ṃ du. `cheeks'; further Lat. gena `cheek' (reshaped after māla, with u prserved in dentes genu-īnī `jaw-teeth'), Arm. cnawt (see on γνάθος). Skt. hánu- f. `jaw-bone' with not well-explained h- for j-. Av. * zanauua (written zanuua), ModPers. zanax (not here Av. zānu-draǰah-). - Improbable speculations by Ragot, EIE 15(?) (1997-8) 59-89. Not to γνάθος (q.v.).Page in Frisk: 1,298Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > γένυς
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12 εἱαμενή
Grammatical information: f.Meaning: `low land, humid prairie' (Il.),Other forms: ἴαμνοι pl. `id.' (Nic., H.). Cf. ἰαμενή, - αί, auch εἱαμένον νήνεμον, κοῖλον, βοτανώδη H. ( εἰ-)Origin: PG [a word of Pre-Greek origin]Etymology: One assumes a partiple with accent shift as in δεξαμενή (s. v.). Initial εἱ- for the metre? Prob. Pre-Greek seen the variation - μεν-\/- μν-, which cannot have occurred in an inherited word (so no part.).Page in Frisk: 1,450Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > εἱαμενή
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13 ἔλλοψ
ἔλλοψ, - οποςGrammatical information: m.Meaning: 1. poet. adj. of ἰχθῦς (Hes. Sc. 212), in this function also ἔλλοπος (Emp. 117) and ἐλλός (S. Aj. 1297, Ath. 277d); of κούρα (Theoc. Syrinx 18); 2. poet. for `fish' in general (Lyk.); 3. name of a great, rare and expensive fish, which is compared, and identified with, a sturgeon (Arist.); in this meaning usually written ἔλοψ (Epich., Archestr., Plu.), Lat. (h)elops; 4. name of a snake (Nic. Th. 490).Derivatives: Denom. verb ἐλλοπιεύω `fish' (Theoc. 1, 42); note ἐλλόπιδας acc. pl. (Crat. 408 acc. to H.; - οδες EM 331, 53), acc. to H. a. o. = τοὺς στρουθοὺς η νεοττοὺς ὄφεως; unclear ἀλλοπίης adj. of τράχουρος (Numen. ap. Ath. 7, 326a).Origin: PG [a word of Pre-Greek origin]Etymology: The ancients explained the word either as `dumb' or as `scaly', the first with an impossible etymology. The meaning `scaly' is interpreted as ἔλλοπος \< *ἔν-λοπος, prepositional bahuvrihi of λοπός `scale'; the shortened form ἔλλοψ would be after animal's names in - οψ (metri causa?); a second analogical shortening (cf. αἶθοψ: αἰθός) gave ἐλλός. Remains the single λ in ἔλοψ, Lat. (h)elops; as this notation seems to indicate a special fish, ἔλοψ could be of foreign origin. This would mean a cross of a foreign fish name with an inherited adjective - Cf. Thompson s. v. and Strömberg Fischnamen 30f. - The interchange λ\/λλ is frequent in Pre-Greek (Fur. 387); further we find ο\/α and π\/β: ἀλ(λ)άβης (Str. 17,2,4, Ath. 7, 312b; PTeb.), ἔλαψ (Gp.); interchange - αβ-\/- οπ- is well known. Fur. 107; here also ἀλλοπίης. So we prob. have a pre-Greek word fo a great fish. I reconstruct *alya\/op\/b-, see Beekes, Pre-Greek.Page in Frisk: 1,500Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἔλλοψ
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14 ἕσπερος
Grammatical information: m.Meaning: `evening' (Od.), adj. `of the evening, western', also substant. `evening-star' (Il.); ἑσπέρα, Ion. - ρη f. `evening, west' (Pi., Ion.-Att., like ἡμέρα).Compounds: As 2. member in ἐφέσπερος `western' (S. OC 1059 [lyr.]), ἀκρ-έσπερος `on the edge of evening, at nightfall' (Arist., Theoc., Hp. etc., - ιος AP), ποθ-έσπερα adv. (Theoc.), προσ-εσπέριος (Arist.)Derivatives: ἑσπέριος `of the evening, westerrn' (Φ 560), subst. Έσπερία `West, Hesperia' (Agathyll. ap. D. H. 1, 49), Ϝεσπάριοι name of the western Locrians (Va), f. ἑσπερίς, esp. in plur. as PN `the Hesperides' (Hes.); later ἑσπερινός `id.' (X., LXX, Schwyzer 490); ἑσπερικός `id.' (Juba), ἑσπερίτης, - ῖτις ( χώρα; D. L.; Redard Les noms grecs en - της 112). - Denomin. verb ἑσπερίζω `pass the night' (Doroth.; NGr. σπερίζω, cf. Kretschmer Glotta 11, 247) with ἑσπέρισμα (Lex. ap. Ath. 1, 11 d).Origin: IE [Indo-European] [1173] *u̯e-kʷsp-er-os `to(wards) the night, evening'Etymology: Inherited word, identical with Lat. vesper, -ī `evening'; further to Lith. vãkaras, OCS večerъ `evening', which go back to *u̯ekeros, and in Celtic, e. g. Welsh ucher, and Arm. gišer. See e.g. W.-Hofmann s. vesper. - This difficult puzzle has recently been solved. Armenian had *e which became ei \> i before š, ž. The š can go back to - k(ʷ)s- (cf. vec` \< *u̯eks beside veš-tasan); s. Beekes, FS Rasmussen 2004, 59-62. Combined with the -k- and - sp- reconstructed for the other languages (above), this gives a group - k(ʷ)sp-. This group has been identified with Skt. kṣap- `night', of which the zero grade has been found in Hitt. i-spant- `night'. Welsh ucher can continue *u̯e followed by ks(p) or sp. The first element is probably cognate with Lat. uē- as in uē-sanus. The meaning will have been `(what stretches) to(wards) the night'. For the - er- cf. words connected with time like Gr. νυκτερός.Page in Frisk: 1,575Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἕσπερος
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15 θώραξ
Grammatical information: m.Meaning: `cuirass' (Il.), `trunk, chest' (Hp.).Dialectal forms: Myc. to-ra-ke n.pl.Derivatives: θωρακεῖον (A., inscr.), θωράκιον (Plb.) `breastwork, parapet'; θωρηκτής `soldier with cuirass' (Il.; on the formation Trümpy [s. below] Redard Les noms grecs en - της 14, 232 n. 8), θωρακίτης `id.' (Plb.); θωρακικός `belonging to the trunk' (Aët.), θωρακαῖος `with cuirass (?)' (Delos IIa). Denomin. verbs: 1. θωρήσσομαι, -ω `put on a cuirass, armour yourself' (Il.), also metaph. `strengthen onseself (with wine, οἴνῳ, etc.)' (Hp., Thgn.) with θώρηξις `drinking to intoxication' (medic.). 2. θωρακίζω `armour' (Th., X.) with θωρακισμός (LXX).Origin: PG [a word of Pre-Greek origin]Etymology: Technical word without etymology, probably a loan. Earlier as inherited connected with Skt. dhāraka- `container' (cf. on θρᾶνος, θρόνος), but also as LW [loanword] compared with Lat. lōrīca. The meaning `trunk etc.' is prob. as medical term secondary against `cuirass, armour'. - Ample treatment by Trümpy Fachausdrücke 10ff. Also Hester, Lingua 13 (1965) 354. - Most prob. a Pre-Greek word; Fur. 302 n. 35 points to a v.l. θύραξ, which would prove Pre-Greek origin (Fur. gives more examples of ω\/υ; I think that Pre-Gr. u often was rendered by ω, as it did not have a phoneme ω, nor ο); the suffix -ᾱκ- is very frequent in Pre-Greek.Page in Frisk: 1,700Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > θώραξ
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16 ἵστημι
Grammatical information: v.Meaning: `set, position oneself, make stand' (Il.)Other forms: Dor. ἵστᾱμι, med. ἵσταμαι, aor. στῆσαι, στήσασθαι, fut. στήσω, aor. pass. σταθῆναι (Od.), fut. σταθήσομαι (Att.); intr. aor. στῆναι with fut. στήσομαι, perf. ἕστηκα.Derivatives: Several, partly inherited derivations are given s.v., s. ἱστός, σταθμός, σταμῖνες, στάσις, στατήρ, στήλη, στήμων, στοά etc.; s. also στάμνος, σταυρός.Origin: IE [Indo-European] [1004] * steh₂- -stand, set'Etymology: With the intr. athematic root aorist ἔ-στη-ν agrees exactly Skt. á-sthā-m, IE *h₁é-steh₂-m. Beside it stands without agreement outside Greek already in Hom. a transitive σ-aorist ἔ-στη-σ-α like ἔ-φῡ-σ-α beside ἔ-φῡ-ν a. o.; the intrans. future στή-σομαι, was originally built to ἔ-στη-ν, but was associated with the σ-aorist. Also the trans. reduplicated athematic present ἵ-στη-μι is limited to Greek; cf. τί-θη-μι, ἵ-η-μι, βί-βη-μι; both Indo-Iranian and Italo-Celtic have thematic formations, e. g. Skt. tí-ṣṭh-ati `stands' (*- sth₂-e-ti), Lat. si-st-it. The intr. perf. ἕ-στη-κ-α, pl. ἕ-στᾰ-μεν is excep for the κ-enlargment old and represents together wiht Skt. ta-stháu, pl. ta-sthi-má, Lat. ste-ti-mus an IE perfect. Old is also the verbal adjective στᾰ-τός (Il.) = Skt. sthĭ-tá- `standing', Lat. stă-tus, OWNo. sta-ðr stc, IE * sth₂tos. Details in Schwyzer 686f., 742, 755f., 762, 775f., 782. - Other IE forms are irrelevant for Greek (e. g. Lat. stō \< *stā-i̯ō = Lith. stō-ju, OCS sta-jǫ, Germ., e. g. OS OHG stān, stēn ` stehen' after gān, gēn ` gehen'), see Bq, Pok. 1004ff., W.-Hofmann s. stō etc. S. also ἱστάνω.Page in Frisk: 1,739Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἵστημι
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17 ἰσχίον
Grammatical information: n.Meaning: `hip-joint, haunches' (Il.).Compounds: As 2. member e. g. in ἐξ-ίσχιος `standing out from the h.' (Hp.), εὑ-ίσχιος `with beautiful h.' (hell. poetry).Derivatives: Dimin. ἰσχάριον (Hero); ἰσχιακός `belonging to the h.' (Thphr.); ἰσχιάς, - άδος f. (sc. νόσος) `pain in the h.' (Hp.) with ἰσχιαδικός (medic.), as plant-name = λευκάκανθα (Dsc., as remedy against ἰσχιάς, Strömberg Theophrastea 194); ἰσχίᾱσις = ἰσχιάς (medic.; as if from *ἰσχιάω, Schwyzer 505 and 732); denomin. verb ἰσχιάζω ( ἰσχιάδδειν H.; Lac.) `bend the h.' (Prokop., Suid., Phot., H.; uncertain Gal. 18 [1] 786).Origin: PG [a word of Pre-Greek origin]Etymology: No etym. - If ἴσχι ὀσφύς H. is correct, the formation agrees with ἄλφι, μέλι and Skt. names for parts of he body like sákthi `thigh-bone', ásthi `bone' [but these prob. have -i \< -H]. Against identification of ἴσχι and sákthi (Meringer Beitr. 3, Schulze Kl. Schr. 710 n. 8) Sommer Sprachgeschichte und Wortbedeutung 426 n. 2. (Doubtful Grošelj Razprave 2, 10 to OHG hlanca `hip': OE hlanc `schlank, mager' connecting ἰσχίον to ἰσχνός; but hlanca starts from `to bend' (NHG lenken), and the formation remains unclear. - Fur. 393 connects ἰξῡ́ς, which seems quite possible: metathesis in the latter; one might assume *ikty-, cf. on ἴξαλ-ος; also Pre-Greek had several words in -ι, which is very rare in inherited Greek (Beekes, Pre-Greek, 3.1b.)Page in Frisk: 1,741Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἰσχίον
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18 κρεμάννυμι
Grammatical information: v.Meaning: `hang (up)', intr. `hang, float'(Att.).Other forms: κρίμνημι and κρήμνημι, - άω (Pi., Hp., trag., com.), also κρεμαννύω and κρεμάω (Arist.), κρεμάζω (LXX), κρεμνάω (Demetr. Eloc.), intr. κρέμαμαι (Il.); aor. κρεμάσαι (Il.), pass. κρεμασθῆναι (Hdt., Att.); fut. κρεμόω (H 83), κρεμῶ (Att.), κρεμάσω (com., LXX), pass. κρεμήσομαι (Ar., hell. pap.); perf. κεκρέμακα, - αμαι (late),Derivatives: κρεμάθρα f. `hammock' (Ar.), `rope hung from a hook' (Arist.; v.l. - άστρα; s.. below); κρεμάς f. `beetling' (A. Supp. 795, lyr.); κρέμασις, - ασμός (Hp.), - ασμα (sch., Eust.), - ασία (Gloss.) `hanging up' ; κρεμαστήρ "who hangs up", name of certain muscles (medic.), `hanging stalk' (Gp.), - άστρα `hanging flower stalk' (Thphr.; Strömberg Theophrastea 116); ἐκ-, ἀπο-, περι-κρεμής `hanging off, resp. hanging around' from ἐκ-κρεμάννυμι etc.Etymology: Orig. there seem to have been a confective active aorist κρεμά-σαι and a medial present κρέμα-σθαι `hang' (indicating the situation; reshaped after the aorist?). There arose several active presents: κρίμνημι, κρήμνημι (after κρημνός?; Kretschmer KZ 31, 375; unclear Schwyzer 351), κρεμάννυμι (Schwyzer 697), and also κρεμάω, - άζω, κρεμνάω. On κρημνός, however, s.v. - To the old inherited κρεμά-σαι as well as to the other forms there are no agreeing forms outside Greek. In sense Lit. kariù, kárti `hang, hang up' agree best. Goth. hramjan `drucify', compared by Benfey and Pott, can better be left out (after Pok. 623 f. to OE hremman `lock in, hinder', OWNo. hremma `grasp, clench'; diff. again Bengtsson Ark. f. nord. fil. 57, 97 ff.: from * hrams `nail' = OWNo. hrammr `beers claw'). Further Fraenkel Lit. et. Wb. s. kárti 1; also Vasmer Russ. et. Wb. s. krómy.Page in Frisk: 2,13-14Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > κρεμάννυμι
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19 λῆνος
λῆνος, - ουςGrammatical information: n.Meaning: `wool, fillet, fleece' (A. Eu. 44, A. R. 4, 173, 177).Origin: IE [Indo-European] [1139] *hulh₁-nā `wool'.Etymology: Except for the ending (after εἶρος, πέκος?, s. Walde Stand u. Aufgaben 156) old inherited word for `wool', which is preserved in several languages: Lat. lāna, Balt., e.g. Lith. vìlna, Slav., e.g. Russ. vólna, Gerrn., e.g. Goth. wulla, Av. varǝnā, Skt. ū́rṇā, all forms, that can go back on IE *hu̯lh₁nā (cf. Schwyzer 360 f.); deviating are only Celtic forms like Welh gwlan (IE *u̯lǝnā?). The word belongs prob. as verbal noun in -nā ("pluck out, the plucked out wool") to a verb for `tear, pluck', which is retained in Lat. vellō `pluck' (not to ἁλίσκομαι); here also Lat. vellus n. `shaved wool' (IE *(?)u̯él-nos), Arm. geɫmn `id.' (IE *u̯él-mn?). Further Hitt. h̯ulana-, Luw. *h̯ulani- `wool', from * h₂ulh₁n-? In greek first the laryngeal must have disappeared, after which we had *u̯l̥h₁-n-. Details in WP. 1, 296f., Pok. 1139, W.-Hofmann s. lāna and vellus, Vasmer Wb. s. vólna.Page in Frisk: 2,117-118Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > λῆνος
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20 μάχομαι
Grammatical information: v.Meaning: `do battle' (Il.).Other forms: ep. also μαχέομαι ( μαχειόμενος, μαχεούμενον metr. lengthening), aor. μαχέσ(σ)ασθαι (Il.), μαχήσασθαι (D. S., Paus.), μαχεσθῆναι (Plu., Paus.), fut. μαχήσομαι (ep. Ion.), μαχέσ(σ)ομαι (Ion. a. late), μαχέομαι (Β 366), μαχοῦμαι (Att.; μαχεῖται Υ 26), perf. μεμάχημαι (Att.),Compounds: Often with prefix, e.g. δια-, συν-, ἀπο- (on ἀμφι μάχομαι Bolling AmJPh 81, 77ff.). As s. member in synthetic paroxytona like μονο-μάχ-ος `battling alone' (A., E.), m. `gladiator' (Str.), with μονομαχ-έω, - ία etc., ναυ-μάχ-ος `battling on sea' (AP; but ναύ-μαχος from μάχη, s. below).Derivatives: μάχη `battle' (Il.; on the meaning etc. Porzig Satzinhalte 233, Trümpy Fachausdrücke 135 f.); as 2. member e.g. in ἄ-, πρό-, σύμ-, ναύ-, ἱππό-μαχος with derivv. like προμαχ-ίζω, συμμαχ-έω, ναυμαχ-έω, - ία. Derivv. 1. μαχη-τής m. `battler' (Hom., LXX), Dor. μαχατάς (P.; H. μαχάταρ ἀντίπαλος), Aeol. μαχαίτας (Alk. Z 27, 5; hyperaeol.?), also derived from μάχομαι; Trümpy 128. 2. μάχ-ιμος `warlike, soldier of an Egyptian tribe' (IA.; after ἄλκιμος, Arbenz 42) with μαχιμικός `after the μάχιμοι' (pap.). 3. Μαχάων m. PN (Aeol. ep.), Ion. - έων, with Dor. Μαχαν-ίδας (Fraenkel Nom. ag. 1, 207f., v. Wilamowitz Glaube 2, 228). -- From μάχομαι also μαχ-ήμων `martial' (Μ 247, AP) and μαχ-ητός `controllable' (μ 119; Ammann Μνήμης χάριν 1, 14), ἀ-, περι-μάχ-ητος (Att.), μαχ-ητικός `prepared to fight' (Pl., Arist.; Chantraine Études 137); cf. μαχ-ήσομαι, με-μάχ-ημαι and Fraenkel 2, 79. -- Can be connected both with the noun as with the verb: -μάχᾱς, e.g. ἀπειρο-μάχᾱς `unexperienced in battle' (Pi.), λεοντο-μάχᾱς `fighting with a lion' (Theoc.); cf. Schwyzer 451.Origin: PG [a word of Pre-Greek origin](X)Etymology: Beside the thematic root-present μάχομαι there is the isolated by-form μαχέομαι, prob. rather after μαχήσομαι (cf. below) than as denominative of μάχη (cf. Schwyzer 721 and Chantraine Gramm. hom. 1, 351). With μαχήσομαι: ἐμαχό-μην compare cases like ἀπ-εχθήσομαι: ἀπ-εχθόμην, μαθήσομαι: ἔμαθον, γενήσομαι: ἐγενόμην (Schwyzer 782). One is therefore prepared to see in ἐμαχόμην (to which μάχομαι was made) an original aorist, with which would agree, that the aorist in Hom. "auffallend selten gebraucht ist" (Trümpy Fachausdrücke 260 n. 333). When μαχεσθαι was reinterpreted as present a new aorist (after κοτέσσασθαι a. o.) μαχέσ-(σ)ασθαι would have arisen. After the type τελέσ(σ)αι: fut. τελῶ arose to μαχέσ(σ)ασθαι the new fut. μαχοῦμαι. -- In the field of fighting and battle old inherited expressions are hardly to be expected. The connection with a supposed Iran. PN * ha-mazan- prop. *"warrior" in Άμαζών (s. v.), with which also ἁμαζακάραν πολεμεῖν. Πέρσαι, ἁμαζανίδες αἱ μηλέαι H. is as original as uncertain. Within Greek it is formally possible, to connect μάχομαι with μάχαιρα and further with μῆχαρ, μηχανή (Fick BB 26, 230), which Chantr. rightly calls improbable; cf. esp. χειρο-μάχα f. (scil. ἑταιρεία) name of the workers party in Miletos after Plu. 2, 298 c; new attempt, to find a semantic basis for the connection in Trümpy 127 f. Diff. proposals in Bq and W.-Hofmann s. mactus, mactō. - The isolated root will rather be Pre-Greek.Page in Frisk: 2,187-188Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > μάχομαι
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